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Al-Fatāwā al-Sirājiyyah on the Shāfiʿī Qiblah

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QUESTION

In the chapter on facing the qiblah, the Ḥanafī fatwā collection, al-Fatāwā al-Sirājiyyah, states:

  قبلة الشافعية عندنا خطأ 

 By us, the qiblah of the Shāfiʿīs is wrong.

 
The Shāfiʿī position, of course, is that one should face the actual qiblah (ʿayn al-qiblah), while the Ḥanafīs take the more indulgent position of the general direction of the qiblah (jihat al-qiblah). With the Ḥanafīs having taken a position of greater latitude it becomes difficult to understand why the Shāfiʿī qiblah comes to be described as “wrong”, since one would naturally expect the narrower position to be subsumed within the broader one.

ANSWER

بسم الله الرحمن الرحيم

What is described as “wrong” in al-Fatāwa al-Sirājiyyah is not the ijtihād of Imam al-Shāfiʿī on ʿayn al-qiblah as compared to jihat al-qiblah, but rather a particular situation that obtained in Transoxania during the 6th century.

In a treatise on the qiblah, the Ḥanafī jurist, Fakhr al-Islām al-Bazdawī (died 482/1089) speaks of four different conventions followed in 6th century Samarqand in setting the qiblah[1]. These four conventions were:

  • Due west: followed by the Ḥanafīs; based upon the direction of the road departing Samarqand to Makkah.
  • 30° south of west: based upon the winter sunset and used in the Great Mosque.
  • 40° south of west: based upon a value underlying a table for the altitude of the sun in the azimuth of the qiblah. Al-Bazdawī advocated this position.
  • Due south: ascribed by al-Bazdawī to the Shāfiʿīs.[2]

وﷲ تعالى أعلم

And Allah knows best

M.T.Karaan
DUAI Fatwa Department

NOTES AND REFERENCES

[1] The manuscript of this treatise is preserved in Cairo’s Dār al-Kutub al-Miṣriyyah. A critical edition was published by David King in vol. 7 of the Journal for the History of Arabic Science in 1983 under the title, “Al-Bazdawī on the Qibla in Early Islamic Transoxania.”

[2] King, David A, World Maps for Finding the Direction and Distance of Mecca: Examples of Innovation and Tradition in Islamic Science, p. 125, EJ Brill, 1999