Qunūt in Fajr
Can one choose when to and when not to read qunūt in Fajr ṣalāh? Also, does the same ruling apply to both muqtadi (follower) and Imam (leader)?
Can one choose when to and when not to read qunūt in Fajr ṣalāh? Also, does the same ruling apply to both muqtadi (follower) and Imam (leader)?
If a Shāfiʿī muqtadi (follower) reads Fajr ṣalāh behind a Ḥanafī imam, what would be best for the Shāfiʿī to do with regards to the qunūt?