Open Temple – An attempt by Taj Hargey to attack traditional Islam in the guise of liberalism and pluralism

This paper is an academic attempt to shed light on recent events initiated and publicised by Taj Hargey and his Open Mosque. I will explore what the said Open Mosque is about and who its founder Taj Hargey is. The recent publicly held radio interviews and internet material has sparked debate in the public and this paper will explore why. Lastly the public has been calling for a response by the scholars to these events and a solution to address their concerns and this will also be attempted.

Keeping a Beard

I’ve had people recently asking me the ruling for shaving the beard in accordance to my understanding all four schools of thoughts had a consensus that shaving is haram; however, I have read recently that the relied-upon position for the Shāfiʿī madhhab is that it is makrooh (not sinful) to shave the beard. Is this correct?

The ruling on Music and Fundraising using Ḥarām Means

We are an Islamic School and wish to raise funds to construct a toilet block. We have been advised to hold a musical show. We are told that Mufti Kifayatullah has given a legal edict that permits the usage of riba [usury] for the construction of toilets. Would the same reasoning apply here as well? Also, should we be incorrect in our initial assumption, what if there were no other means to raise funds? Will this be deemed a case of darurah [necessity] and thereby render it permissible?

Copyright in Islam

What is the Islamic ruling on copyright? Some authors and publishers spend a great deal of time painstakingly writing books on Islam, and this for them is obviously a means of rizq. Without their permission low quality versions of the same books are published and mass distributed around the world. Shop keepers sell these books at huge profits, justifying this by saying that it’s cheaper than buying the original versions. Some ‘ulama say all of this is okay because there is “no copyright” in Islam. Please clarify.

The Ijārah Contract

Ijārah, often translated as hiring or leasing, in Islamic mercantile law refers to the sale of the usufruct of corporeal entities or living beings, both man and animal, for an agreed upon period, in exchange for a known remuneration.